Katharine Tynan*

Katharine Tynan (1859—1931) is an Irish poet who was raised Catholic, educated at the Dominican Convent of St. Catherine, and married a Protestant barrister. They then lived in England for many years. To call her a prolific writer would be an understatement; she wrote over 100 novels, a dozen books of short stories, and more than a dozen poetry collections. Her Collected Poems appeared in 1930.

Her writing often dwells on matters of faith, concern for the poor, feminism, and the landscape of Ireland. She wrote many poems about the human impact of World War I.

In 1907 the Dun Emer Press produced a limited-edition handmade collection of her poetry called Twenty One Poems written by Katharine Tynan: Selected by W.B. Yeats. The press, in fact, was an ambitious project of Yeats’ sisters and a friend who produced cards, broadsheets, and literary books.

The following is the opening poem in Twenty One Poems. Another poem from this collection is the current selection at my journal Poems For Ephesians.

Sheep and Lambs

All in the April evening,
April airs were abroad;
The sheep with their little lambs
Passed me by on the road.

The sheep with their little lambs
Passed me by on the road;
All in the April evening
I thought on the Lamb of God.

The lambs were weary and crying
With a weak, human cry.
I thought on the Lamb of God
Going meekly to die.

Up in the blue, blue mountains
Dewy pastures are sweet;
Rest for the little bodies,
Rest for the little feet.

But for the Lamb of God,
Up on the hill-top green,
Only a Cross of shame
Two stark crosses between.

All in the April evening,
April airs were abroad;
I saw the sheep with their lambs,
And thought on the Lamb of God.

*This is the second Kingdom Poets post about Katharine Tynan: first post.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.

R.S. Thomas*

R.S. Thomas (1913―2000) is the great twentieth century poet of Wales. It wasn’t until his fourth collection appeared from a mainstream London publisher in 1955 that he caught the attention and praise of the influential BBC radio program The Critics. That same volume won the Royal Society of Literature's Heinemann Award.

In 1937 he was ordained a priest in the Anglican Church of Wales, where he served in small rural parishes until his retirement in 1978. When he met his wife Mildred, she had already earned a reputation as an artist; this stirred in him the desire to make his mark as a poet.

Much of his poetry is set on the harsh, bald Welsh hills where lone farmers scrape out a meagre existence, or in dark, empty churches where the poet wrestles with the silence of God. A.E. Dyson wrote of him in Critical Quarterly,
------"In Christian terms Thomas is not a poet of the transfiguration,
------of the resurrection, of human holiness.... He is a poet of the
------Cross, the unanswered prayer, the bleak trek through darkness,
------and his theology of Jesus, in particular, seems strange against
------any known traditional norm."

His Collected Poems appeared in 1993, and his Collected Later Poems in 2004 — which gathers his last five volumes, including the posthumous book Residues.

Resurrection

Easter. The grave clothes of winter
are still here, but the sepulchre
is empty. A messenger
from the tomb tells us
how a stone has been rolled
from the mind, and a tree lightens
the darkness with its blossom.
There are travellers upon the road
who have heard music blown
from a bare bough, and a child
tells us how the accident
of last year, a machine stranded
beside the way for lack
of petrol, is crowned with flowers.

*This is the fourth Kingdom Poets post about R.S. Thomas: first post, second post, third post.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.

Mary Oliver*

Mary Oliver (1935—2019) is a poet who encourages us all to reflect upon, and learn from, the things we observe. Her poems are simple, yet profound, drawing us into the natural world through small, specific details — such as in “When the Roses Speak, I Pay Attention” she has them say, “Then we will drop / foil by foil to the ground. This / is our unalterable task, and we do it / joyfully.” There is a calm, submissiveness here, that speaks of her faith in the rightness of the world God has made.

Despite the immense popularity of her poetry, little has been written in the way of critical studies — probably because there’s little that can be said to analyse it, other than to let the poems say what they want to say.

In 2017, Penguin published Devotions: The Selected Poems of Mary Oliver, of which the Chicago Tribune said, “It’s as if the poet herself has sidled beside the reader and pointed us to the poems she considers most worthy of deep consideration.” This would be a worthwhile place to encounter her work, although I am still partial to the very first collection of hers I purchased: Thirst (Beacon Press, 2006).

She remains difficult to pin down, despite being transparent and honest in her self-disclosure. She prays, in her 2008 collection Red Bird —
----Maker of All Things…
----let me abide in your shadow—
----let me hold on
----to the edge of your robe
----as you determine
----what you must let be lost
----and what will be saved.

After having lived for over forty years in Provincetown, Massachusetts, she moved to the southeast coast of Florida; she died there in 2019. The following poem is from Thirst.

Gethsemane

The grass never sleeps.
Or the roses.
Nor does the lily have a secret eye that shuts until morning.

Jesus said, wait with me. But the disciples slept.

The cricket has such splendid fringe on its feet,
and it sings, have you noticed, with its whole body,
and heaven knows if it ever sleeps.

Jesus said, wait with me. And maybe the stars did, maybe
the wind wound itself into a silver tree, and didn’t move, maybe
the lake far away, where once he walked as on a blue pavement,
lay still and waited, wild awake.

Oh the dear bodies, slumped and eye-shut, that could not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be a part of the story.

*This is the fourth Kingdom Poets post about Mary Oliver: first post, second post, third post.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.

Jeremy Taylor

Jeremy Taylor (1613–1667) was born in Cambridge and educated at the university there. He was a writer, and cleric in the Church of England, who benefitted from the patronage of William Laud, archbishop of Canterbury and chancellor of Oxford University. Through these connections Taylor became a chaplain to Charles I, and during the Civil War in 1642 moved to Oxford along with the king’s court. All this led to his being imprisoned several times by the Parliamentary government, after Laud was executed.

His devotional books: The Rule and Exercises of Holy Living (1650) and The Rule and Exercises of Holy Dying (1651) are among his most influential writings.

After the Restoration, Taylor was made Bishop of Down and Connor in Ireland, later becoming Vice-Chancellor of the University of Dublin.

Samuel Taylor Coleridge ranked the work of Jeremy Taylor extremely high, placing him as one of the four great writers of English literature along with Shakespeare, Bacon and Milton — and wrote that few days pass in which he does not read and meditate on Taylor.

The 1991 collection Jeremy Taylor: Selected Writings (Carcanet) was edited by poet C.H. Sisson.

The following original poem was also successfully revised, for use in the Sarum Hymnal according to Arthur E. Gregory in his study The Hymn-Book of the Modern Church.

Hymn for Advent: or Christ's Coming to Jerusalem in Triumph

---------Lord, come away,
---------Why dost Thou stay?
Thy road is ready: and Thy paths, made strait,
---------With longing expectation wait
----The consecration of Thy beauteous feet.
Ride on triumphantly; behold we lay
Our lusts and proud wills in Thy way.
Hosanna! welcome to our hearts. Lord, here
Thou hast a temple too, and full as dear
As that of Sion; and as full of sin;
Nothing but thieves and robbers dwell therein,
Enter, and chase them forth, and cleanse the floor;
Crucify them, that they may never more
---------Profane that holy place,
----Where Thou hast chose to set Thy face.
And then if our stiff tongues shall be
Mute in the praises of Thy Deity,
----The stones out of the temple wall
---------Shall cry aloud, and call
Hosanna! and Thy glorious footsteps greet.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.

Suzanne Underwood Rhodes

Suzanne Underwood Rhodes is the current Poet Laureate of Arkansas. Some of her recent poetry collections include, The Perfume of Pain (Kelsay Books, 2024), and Flying Yellow: New and Selected Poems (Paraclete Press, 2021).

She has taught creative writing at King University in Bristol, Tennessee, and at St. Leo University in St. Leo, Florida; she is also a former artist-in-residence at the Virginia Center for the Creative Arts.

She lives in Fayetteville, Arkansas, where — in a residential program for formerly incarcerated women — she led poetry workshops, resulting in a book of their creative writing: Today There Have Been Lovely Things. She and other poets also share poetry with Alzheimer’s residents in a Fayetteville memory care center.

The following poem first appeared in The Christian Century. (The Swahili words Kibanda matope mean mud hut.)

Traveling light

I caught the gleam of her silver bracelet
as she stroked her son’s back in church
that Sunday the missionary came.
The gesture invited a burst of sunlight
that poured through the stained glass
and over our shoulders, down the aisles,
swam through our ribs to reach the world’s night side.
Imagine the miracle. Loving her son that instant
changes the plight of the ninth child
in the kibanda matope, the one the missionary
said was born blind and given the most meager
share of meal in preference to others
who needed more to live, but he comes to see
after all because someone was sent,
and the light is always looking.

This post was suggested by the poet James Owens.

Posted with permission of the poet.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.

Walter Chalmers Smith

Walter Chalmers Smith (1824—1908) is a Scottish poet, hymnist, and novelist who served as a minister in the Free Church of Scotland, pastoring congregations in London, Glasgow, and Edinburgh. Like George MacDonald (who was five days younger) he was born in Aberdeen; both men became ministers and authors, and both were hesitance to accept unquestioningly the status quo.

He was an evangelical who in 1866 published Discourses promoting less stringent Sunday observances than were common in Scotland. This led to him being "affectionately admonished" by the General Assembly of his Presbytery. Despite this, by 1893, he was chosen their new moderator.

The first of his many poetry collections The Bishop’s Walk (Macmillan) was published in 1861 under the pseudonym Orwell Smith — (Orwell being the name of the parish he served in from 1853 to1857). His gothic novel Olrig Grange appeared under the name Hermann Knott in 1872 — with a fourth edition published in 1888. His Poetical Works (Dent) appeared in 1902. However, he is best remembered today as the author of the following hymn.

Immortal, Invisible, God Only Wise

Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessèd, most glorious, the Ancient of Days,
Almighty, victorious, thy great Name we praise.

Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds which are fountains of goodness and love.

To all life thou givest — to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish as leaves on the tree,
And wither and perish—but nought changeth thee.

Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
’Tis only the splendour of light hideth thee.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.

John Milton*

John Milton (1608—1674) is one of England’s greatest writers, and one who wrote during very tempestuous times. He was outspoken on political and ecclesiastical matters, when it was safer to keep such views to himself. His Areopagitica (1644) gained wide attention for his condemnation of censorship, and allied him publicly with the parliamentary cause.

As a Puritan he wrote tracts criticizing the High-church party within the Anglican establishment, while politically he criticized the government of Charles I. In 1649, after the parliamentary victory in the Civil War, Milton was appointed Secretary for Foreign Tongues by the Council of State. His role was to write in support of Cromwell’s government.

In 1660, at the Restoration of the monarchy, a warrant was issued for Milton’s arrest, his writings were burnt, and he went into hiding. He was briefly imprisoned, until influential friends, including Andrew Marvell, were able to have him released.

John Milton is revered as the author of Paradise Lost (1667) — his great epic about the Fall of mankind, and the hope of salvation through Christ. It became one of the most widely read works of English literature well into the Romantic period, influencing such poets as Blake, Shelley and Keats.

The Lord Will Come and Not be Slow

The Lord will come and not be slow,
his footsteps cannot err;
before him righteousness shall go,
his royal harbinger.
Truth from the earth, like to a flower,
shall bud and blossom then;
and justice, from her heavenly bower,
look down on mortal men.

Surely to such as do him fear
salvation is at hand!
And glory shall ere long appear
to dwell within our land.
Rise, God, judge thou the earth in might,
this wicked earth redress;
for thou art he who shalt by right
the nations all possess.

The nations all whom thou hast made
shall come, and all shall frame
to bow them low before thee, Lord,
and glorify thy Name.
For great thou art, and wonders great
by thy strong hand are done:
thou in thy everlasting seat
remainest God alone.

*This is the fourth Kingdom Poets post about John Milton: first post, second post, third post.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Wipf & Stock.