Showing posts with label Hugh MacDiarmid. Show all posts
Showing posts with label Hugh MacDiarmid. Show all posts

Monday, July 1, 2024

George Mackay Brown*

George Mackay Brown (1921—1996) is a poet of Scotland’s north coast Orkney Islands. He studied with Edwin Muir at Newbattle Abbey College, near Edinburgh, and earned his MA from the University of Edinburgh, where he did post-graduate research on Gerard Manley Hopkins.

While in Edinburgh he became part of the Milne’s Bar crowd, which included Hugh MacDiarmid and Norman MacCaig. He was briefly engaged to Stella Cartwright — “the muse of Milne’s Bar” — but returned to his hometown of Stromness, where he lived unmarried for the rest of his life.

George Mackay Brown once wrote that his themes were "mainly religious (birth, love, death, resurrection, ceremonies of fishing and agriculture)…"

The following poem is from his collection Carve the Runes and appears in Selected Poems 1952—1992.

Daffodils

Heads skewered with grief
Three Marys at the cross
(Christ was wire and wax
festooned on a dead tree)

Guardians of the rock,
their emerald tapers touch
the pale wick of the sun
and perish before the rose
bleeds on the solstice stone
and the cornstalk unloads
peace from hills of thorn

Spindrifting blossoms
from the gray comber of March
thundering on the world,
splash our rooms coldly with
first grace of light, until
the corn-tides throb, and fields
drown in honey and fleeces

Shawled in radiance
tissue of sun and snow
three bowl-bound daffodils
in the euclidian season
when darkness equals light
and the world’s circle shudders
down to one bleeding point
Mary Mary and Mary
triangle of grief.

*This is the third Kingdom Poets post about George Mackay Brown: first post, second post.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Wipf & Stock.

Monday, April 4, 2016

William Dunbar

William Dunbar (c1465—c1513) is a Scottish poet, born near Edinburgh, who graduated from St. Andrews University in 1479. He served in the court of King James IV. Most of his poetry comes from his time as a court poet between 1490 and 1510.

Hugh MacDiarmid used the phrase "Back to Dunbar" as a rallying cry to encourage Scottish poets in the twentieth century to transform Scottish verse away from its traditional rustic image, and towards sophistication.

On the Resurrection of Christ

Done is a battle on the dragon black,
Our champion Christ confoundit has his force;
The yetis of hell are broken with a crack,--yetis=gates
The sign triumphal raisit is of the cross,
The devillis trymmillis with hiddous voce,--trymillis=tremble
The saulis are borrowit and to the bliss can go,--borrowit=ransomed
Christ with his bloud our ransonis dois indoce:--indoce=endorse
Surrexit Dominus de sepulchro.--(He is risen from the grave)

Dungan is the deidly dragon Lucifer,--dungan=overcome
The cruewall serpent with the mortal stang;
The auld kene tiger, with his teith on char,--on char=snarling
Whilk in a wait has lyen for us so lang,
Thinking to grip us in his clawis strang;
The merciful Lord wald nocht that it were so,
He made him for to failye of that fang.--fang=plunder
Surrexit Dominus de sepulchro.--(He is risen from the grave)

He for our saik that sufferit to be slane,
And lyk a lamb in sacrifice was dicht,--dicht=prepared
Is lyk a lion risen up agane,
And as a gyane raxit him on hicht;--gyane=giant raxit=reached
Sprungen is Aurora radious and bricht,
On loft is gone the glorious Apollo,
The blissful day departit fro the nicht:
Surrexit Dominus de sepulchro.--(He is risen from the grave)

The grit victour again is rissen on hicht,
That for our querrell to the deth was woundit;
The sun that wox all pale now shynis bricht,
And, derkness clearit, our faith is now refoundit;
The knell of mercy fra the heaven is soundit,
The Christin are deliverit of their wo,
The Jowis and their errour are confoundit:
Surrexit Dominus de sepulchro.--(He is risen from the grave)

The fo is chasit, the battle is done ceis,
The presone broken, the jevellouris fleit and flemit;
-----------------------------(jailers frightened into flight)
The weir is gon, confermit is the peis,
The fetteris lowsit and the dungeon temit,--temit=emptied
The ransoun made, the prisoneris redeemit;
The field is won, owrecomen is the fo,
Dispuilit of the treasure that he yemit:--yemit=kept
Surrexit Dominus de sepulchro.--(He is risen from the grave)

Entry written by D.S. Martin. His latest poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.

Monday, January 26, 2015

Edwin Muir*

Edwin Muir (1887—1959) is a Scottish poet, critic, and novelist. He is a major figure of the Scottish Literary Renaissance. Muir expressed that Scottish Literature should be written in English if it is to gain International attention; this was the opposite view of fellow-poet Hugh MacDiarmid, who wanted a return to Lallans (the language of lowland Scotland).

Muir and his wife, Willa, collaborated on many influential translations of German-speaking authors, including the first English translations of Franz Kafka's stories. He once wrote, "My marriage was the most fortunate event of my life." In the early 1920s, the Muirs lived in Europe—Prague, Dresden, Salzburg, Vienna and Rome—before returning to England.

His Selected Poems, edited by T.S. Eliot appeared in 1965. At that time Eliot wrote, "Muir will remain among the poets who have added glory to the English language. He is also one of the poets of whom Scotland should always be proud."

The Transfiguration

So from the ground we felt that virtue branch
Through all our veins till we were whole, our wrists
As fresh and pure as water from a well,
Our hands made new to handle holy things,
The source of all our seeing rinsed and cleansed
Till earth and light and water entering there
Gave back to us the clear unfallen world.
We would have thrown our clothes away for lightness,
But that even they, though sour and travel stained,
Seemed, like our flesh, made of immortal substance,
And the soiled flax and wool lay light upon us
Like friendly wonders, flower and flock entwined
As in a morning field. Was it a vision?
Or did we see that day the unseeable
One glory of the everlasting world
Perpetually at work, though never seen
Since Eden locked the gate that’s everywhere
And nowhere? Was the change in us alone,
And the enormous earth still left forlorn,
An exile or a prisoner? Yet the world
We saw that day made this unreal, for all
Was in its place. The painted animals
Assembled there in gentle congregations,
Or sought apart their leafy oratories,
Or walked in peace, the wild and tame together,
As if, also for them, the day had come.
The shepherds’ hovels shone, for underneath
The soot we saw the stone clean at the heart
As on the starting-day. The refuse heaps
Were grained with that fine dust that made the world;
For he had said, ‘To the pure all things are pure.’
And when we went into the town, he with us,
The lurkers under doorways, murderers,
With rags tied round their feet for silence, came
Out of themselves to us and were with us,
And those who hide within the labyrinth
Of their own loneliness and greatness came,
And those entangled in their own devices,
The silent and the garrulous liars, all
Stepped out of their dungeons and were free.
Reality or vision, this we have seen.
If it had lasted but another moment
It might have held for ever! But the world
Rolled back into its place, and we are here,
And all that radiant kingdom lies forlorn,
As if it had never stirred; no human voice
Is heard among its meadows, but it speaks
To itself alone, alone it flowers and shines
And blossoms for itself while time runs on.

But he will come again, it’s said, though not
Unwanted and unsummoned; for all things,
Beasts of the field, and woods, and rocks, and seas,
And all mankind from end to end of the earth
Will call him with one voice. In our own time,
Some say, or at a time when time is ripe.
Then he will come, Christ the uncrucified,
Christ the discrucified, his death undone,
His agony unmade, his cross dismantled—
Glad to be so—and the tormented wood
Will cure its hurt and grow into a tree
In a green springing corner of young Eden,
And Judas damned take his long journey backward
From darkness into light and be a child
Beside his mother’s knee, and the betrayal
Be quite undone and never more be done.

*This is the second Kingdom Poets post about Edwin Muir: first post, third post.

Entry written by D.S. Martin. His latest poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.