Edith Sitwell (1887–1964) is a modernist poet and critic. She received the Benson Medal in 1934 from the Royal Society of Literature, and in 1953 was made a Dame Commander of the Order of the British Empire (DBE).
She and her two younger brothers — Osbert and Sacheverell who both also experienced literary success — experienced a childhood of mistreatment and neglect by their parents. In 1918 she met and became friends with the poet and war hero Siegfried Sassoon. According to her biographer Richard Greene she fell in love with Sassoon, even though she knew that he was a homosexual. Similarly, she later fell in love with the gay Russian painter Pavel Tchelitchew, whom she helped both financially and through her influence . Edith Sitwell never did marry, but lived for many years in the company of her former governess Helen Rootham. Her flat became a meeting place for writers, several of whom she helped to become established.
In the 21st century Dame Edith Sitwell is best known for her poem “Still Falls the Rain” — a poem about the Blitz of London during WWII.
Dirge for the New Sunrise
Fifteen minutes past eight o’clock, on the
morning of Monday the 6th of August, 1945
Bound to my heart as Ixion to the wheel,
Nailed to my heart as the Thief upon the Cross
I hang between our Christ and the gap where the world was lost
And watch the phantom Sun in Famine Street
— The ghost of the heart of Man…red Cain,
And the more murderous brain
Of Man, still redder Nero that conceived the death
Of his mother Earth, and tore
Her womb, to know the place where he was conceived.
But no eyes grieved —
For none were left for tears:
They were blinded as the years
Since Christ was born. Mother or Murderer, you have given
or taken life —
Now all is one!
There was a morning when the holy Light
Was young…The beautiful First Creature came
To our water-springs, and thought us without blame.
Our hearts seemed safe in our breasts and sang to the light —
The marrow in the bone
We dreamed was safe…the blood in the veins, the sap in the tree
Were springs of the Deity.
But I saw the little Ant-men as they ran
Carrying the world’s weight of the world’s filth
And the filth in the heart of Man —
Compressed till those lusts and greeds had a greater heat than
that of the Sun.
And the ray from that heat came soundless, shook the sky
As if in search for food, and squeezed the stems
Of all that grows on the earth till they were dry.
The eyes that saw, the lips that kissed, are gone
— Or black as thunder lie and grin at the murdered Sun.
The living blind and seeing dead together lie
As if in love…There was no more hating then —
And no more love: Gone is the heart of Man.
*This is the second Kingdom Poets post about Edith Sitwell:
first post.
Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.
Showing posts with label Richard Greene. Show all posts
Showing posts with label Richard Greene. Show all posts
Monday, May 26, 2025
Monday, July 7, 2014
Susan McCaslin
Susan McCaslin is a British Columbia poet, who taught at Douglas College from 1984 to 2007. She is the author of eleven poetry collections, most recently, Demeter Goes Skydiving (University of Alberta Press), and this year's The Disarmed Heart (St. Thomas Poetry Series) which features poems about peace and war.
The following poem first appeared in Christianity & Literature. Susan also included it in Poetry And Spiritual Practice, an anthology she edited, which includes poems by such fine Canadian poets as Richard Greene, John Terpstra, Margo Swiss, Hannah Main-van der Kamp and George Whipple.
A Midrash on the Kingdom Prayer
better known as the Lord's Prayer
or the Our Father. It obviously addresses
someone more affectionate than a storm god,
someone more like the parent who listened.
The Kingdom Prayer is not about a kingdom.
It is about a presence on a lawn.
It is a prayer about the balancing of rhythms,
what we hear and what we don't hear.
Heaven is within, invisible while
the Name is expressed, pressed out.
These are both true, as if to say,
Holy what we see, holy what we don't see.
Then we get to forgiveness or reciprocity.
Everything forgiving everything is the kingdom.
It has no head of state.
Lead us not into temptation and deliver us are one.
There are always the holes to step into.
the scrabble and the helpers.
The delivering is active, like birth.
The kingdom is a child's kite winding in.
All you have to do is imagine it
and here it is. The presence now.
Entry written by D.S. Martin. His new poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.
The following poem first appeared in Christianity & Literature. Susan also included it in Poetry And Spiritual Practice, an anthology she edited, which includes poems by such fine Canadian poets as Richard Greene, John Terpstra, Margo Swiss, Hannah Main-van der Kamp and George Whipple.
A Midrash on the Kingdom Prayer
better known as the Lord's Prayer
or the Our Father. It obviously addresses
someone more affectionate than a storm god,
someone more like the parent who listened.
The Kingdom Prayer is not about a kingdom.
It is about a presence on a lawn.
It is a prayer about the balancing of rhythms,
what we hear and what we don't hear.
Heaven is within, invisible while
the Name is expressed, pressed out.
These are both true, as if to say,
Holy what we see, holy what we don't see.
Then we get to forgiveness or reciprocity.
Everything forgiving everything is the kingdom.
It has no head of state.
Lead us not into temptation and deliver us are one.
There are always the holes to step into.
the scrabble and the helpers.
The delivering is active, like birth.
The kingdom is a child's kite winding in.
All you have to do is imagine it
and here it is. The presence now.
Entry written by D.S. Martin. His new poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.
Monday, June 4, 2012
Edith Sitwell

When Façade — a collection of her poetry set to music by William Walton — was first performed in London in 1923 it was widely dismissed by critics and audiences, including Noel Coward, who walked out in a rage. When, however, it was revived in New York in 1949 it was enthusiastically received.
In 1953 she was made a Dame Commander of the Order of the British Empire (DBE). She became a Roman Catholic in 1955. She said at the time, “I have taken this step because I want the discipline, the fire and the authority of the Church. I am hopelessly unworthy of it, but I hope to become worthy.” Canadian poet Richard Greene has published a new biography of Dame Edith — Edith Sitwell: Avant-garde Poet, English Genius (2011).
The following poem has been set to music by Benjamin Britten.
Still Falls The Rain
(The Raids, 1940, Night and Dawn)
Still falls the Rain—
Dark as the world of man, black as our loss—
Blind as the nineteen hundred and forty nails
Upon the Cross.
Still falls the Rain
With a sound like the pulse of the heart that is changed to the
-----hammer-beat
In the Potter's Field, and the sound of the impious feet
On the Tomb:
Still falls the Rain
In the Field of Blood where the small hopes breed and the human
-----brain
Nurtures its greed, that worm with the brow of Cain.
Still falls the Rain
At the feet of the Starved Man hung upon the Cross.
Christ that each day, each night, nails there, have mercy on us—
On Dives and on Lazarus:
Under the Rain the sore and the gold are as one.
Still falls the Rain—
Still falls the Blood from the Starved Man's wounded Side:
He bears in His Heart all wounds,—those of the light that died,
The last faint spark
In the self-murdered heart, the wounds of the sad uncomprehending
-----dark,
The wounds of the baited bear—
The blind and weeping bear whom the keepers beat
On his helpless flesh... the tears of the hunted hare.
Still falls the Rain—
Then— O Ile leape up to my God: who pulles me doune—
See, see where Christ's blood streames in the firmament:
It flows from the Brow we nailed upon the tree
Deep to the dying, to the thirsting heart
That holds the fires of the world,—dark-smirched with pain
As Caesar's laurel crown.
Then sounds the voice of One who like the heart of man
Was once a child who among beasts has lain—
"Still do I love, still shed my innocent light, my Blood, for
-----thee."
This is the first Kingdom Poets post about Edith Sitwell: second post.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
Monday, April 2, 2012
Richard Greene

In a recent interview in The Toronto Quarterly he spoke of "a despair in modern poetry". He said, "I think the valid emotions of poetry require severe testing. In that I am influenced by R.S. Thomas and Geoffrey Hill. Bear in mind that as a religious poet, I am automatically thought by some readers to be sentimental...” He continued to say, Poetry “should not just evoke or report feelings, it should also test them with certain ironies.”
He has written biographies of the novelist Graham Greene, and the poet Dame Edith Sitwell.
The following poem is from his 2004 collection, Crossing the Straits (St. Thomas Poetry Series).
Occupation: Pilate Speaks
Execution hangs in the air
like a figure of Roman rhetoric,
every obscure point personified
and made plain, an allegory played out
in simple sentences and understood.
We are an occupying power, one kingdom
in the midst of another, compelling
loyalty where the heart is beaten down
and all things lie under the exaction of fear.
My task is to quell their riots,
to keep the peace of our advantages.
In this man is the fiction of kingship:
he requires or enacts no policy,
and recruits to his cause no persons
unworthy of nails. I wish to parley
for his innocence, for the due process
of irony ends in freedom or death,
and I would not depose his heaven,
his kingship that is not of this world.
Yet his small elevation, this mound
at Gabbatha, occupied at Caesar’s
pleasure, permits no gentle discourse.
A voice may carry, and there is no King
but Caesar. You know to whom you speak.
I hand him over to bloody converse
of the whip, those lacerating words
inscribing an empire in his flesh,
such rituals of his coronation
as will befit an ambiguous reign.
My regret will have its other meanings,
possible worlds invading our sleep
with all unchosen things, holy jests
as may stay for an answer I cannot give.
I send him from the mind’s place into streets
loud with voices of the world’s no meaning;
I linger in this moment’s constant death
to barb in three tongues my tribute to his reign.
Posted with permission of the poet.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
Subscribe to:
Posts (Atom)