John Greenleaf Whittier (1807—1892) is a poet whose literary ambition, and political aspirations both took a back seat to his dedication to the abolitionist cause — a cause that was not popular in New England. Much of his early verse was written as propaganda for the fight against slavery. He wrote for abolitionist publications, and then eventually became the editor of the influential New England Weekly Review. By 1831 he was a delegate to the national Republican Convention in support of Henry Clay, and then ran unsuccessfully for Congress in 1832.
In 1857 Whittier helped found The Atlantic Weekly, which enabled him to publish alongside many of the prominent voices of his day. Even before the U.S. Civil War, his poetry began moving into themes of religion, pastoral life, and a nostalgia for the New England of his youth.
Once his lifelong political cause had been accomplished, his new work led him to become the most popular of the Fireside Poets — alongside such writers as Henry Wadsworth Longfellow, and William Cullen Bryant.
Sound Over All Waters
Sound over all waters, reach out from all lands
the chorus of voices, the clasping of hands!
Sing hymns that were sung by the stars of the morn,
Sing songs of the angels when Jesus was born!
----------With glad jubilations
----------Bring hope to the nations!
The dark night is ending and dawn has begun:
Rise, hope of the ages, arise like the sun,
All speech flow to music, all hearts beat as one!
Sing the bridal of nations! with chorals of love;
Sing out the war-vulture and sing in the dove,
Till the hearts of the people keep time in accord,
And the voice of the world is the voice of the Lord!
----------Clasp hands of the nations
----------In strong gratulations:
Rise, hope of the ages, arise like the sun,
All speech flow to music, all hearts beat as one!
Sound bugles of battle, the marches of peace;
East, west, north, and south, let the long quarrel cease:
Sing the song of great joy that the angels began,
Sing of glory to God and of good-will to man!
----------Hark, joining in chorus
----------The heavens bend o’er us
The dark night is ending and dawn has begun:
Rise, hope for the ages, arise like the sun,
all speech flow to music, all hearts beat as one!
*This is the second Kingdom Poets post about John Greenleaf Whittier: first post.
Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Wipf & Stock.
Showing posts with label John Greenleaf Whittier. Show all posts
Showing posts with label John Greenleaf Whittier. Show all posts
Monday, January 1, 2024
Monday, May 25, 2015
William Jolliff
William Jolliff is a poet, English Professor at George Fox University in Oregon, and a bluegrass banjo player. His chapbook Whatever Was Ripe won the 1998 Bright Hill Press poetry chapbook competition. His new full-length collection Twisted Shapes of Light has just appeared as part of the Poiema Poetry Series from Cascade Books. I am delighted to have been able to assist the poet as the editor of this book.
Jolliff is the editor of The Poetry of John Greenleaf Whittier (2000). He seems to have been particularly drawn to Whittier's verse because of their common Quaker heritage, and because 19th century American literature is a chosen field of study. Jolliff also edited the journal The Rolling Coulter which was published by Missouri Western State College. He has been playing five-string banjo and a variety of Appalachian folk instruments on stages around the US northwest for many years. (A Bill Jolliff You Tube search will prove rewarding.)
The following poem is from Twisted Shapes of Light and first appeared in Friends Journal.
The Hardness of the Pews
I didn’t mind the hardness of the pews then
and wouldn’t now. If you’ve been perched
on a tractor seat since dawn—or, worse yet,
if you’ve hopped off it half a hundred times
to change a shear bolt or clear a jam of stalks,
Good Lord, a walnut board with some curve
that’s shaped a little like a back is hardly short
of heaven. Or if you’ve been stacking hay,
packing back bales, the hottest, windless hours
of the afternoon, well, a seat in a church house
with a high ceiling and a window to the creek—
that’s likely the best rest you’ve found since dawn.
Especially Wednesday nights, pews didn’t matter.
You were shoulder-to-shoulder, hip-to-hip,
knees-to-linoleum beside those faithful few
who came to pray, to summon a God they not
only believed in, but who, you believed, cared;
to court the Divine with old familiar words of love.
Our thees and thous resounded off the walls.
Now I’m no longer quite that kind of faithful.
My theology? I suspect they’d hardly call me
in the fold. But I can think of far worse ways
to spend a summer evening, than kneeling
in the company of thirsty souls who want this:
to press their lips against the fleshy ear of God.
Posted with permission of the poet.
Entry written by D.S. Martin. His latest poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.
Jolliff is the editor of The Poetry of John Greenleaf Whittier (2000). He seems to have been particularly drawn to Whittier's verse because of their common Quaker heritage, and because 19th century American literature is a chosen field of study. Jolliff also edited the journal The Rolling Coulter which was published by Missouri Western State College. He has been playing five-string banjo and a variety of Appalachian folk instruments on stages around the US northwest for many years. (A Bill Jolliff You Tube search will prove rewarding.)
The following poem is from Twisted Shapes of Light and first appeared in Friends Journal.
The Hardness of the Pews
I didn’t mind the hardness of the pews then
and wouldn’t now. If you’ve been perched
on a tractor seat since dawn—or, worse yet,
if you’ve hopped off it half a hundred times
to change a shear bolt or clear a jam of stalks,
Good Lord, a walnut board with some curve
that’s shaped a little like a back is hardly short
of heaven. Or if you’ve been stacking hay,
packing back bales, the hottest, windless hours
of the afternoon, well, a seat in a church house
with a high ceiling and a window to the creek—
that’s likely the best rest you’ve found since dawn.
Especially Wednesday nights, pews didn’t matter.
You were shoulder-to-shoulder, hip-to-hip,
knees-to-linoleum beside those faithful few
who came to pray, to summon a God they not
only believed in, but who, you believed, cared;
to court the Divine with old familiar words of love.
Our thees and thous resounded off the walls.
Now I’m no longer quite that kind of faithful.
My theology? I suspect they’d hardly call me
in the fold. But I can think of far worse ways
to spend a summer evening, than kneeling
in the company of thirsty souls who want this:
to press their lips against the fleshy ear of God.
Posted with permission of the poet.
Entry written by D.S. Martin. His latest poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.
Monday, April 13, 2015
John Greenleaf Whittier
John Greenleaf Whittier (1807—1892) is a Quaker poet who advocated for the abolition of slavery. He was particularly influenced by the poetry of Robert Burns. Whittier's first poem was published in 1826 when his sister sent it to The Newburyport Free Press without his permission.
He became a newspaper editor and rose quickly to the influential New England Weekly Review where he became an outspoken critic of President Andrew Jackson. He had been interested in a career in politics, but his outspoken 1833 abolitionist pamphlet Justice and Expediency marginalized him from the mainstream. In 1857 he was one of the founding contributors to The Atlantic Monthly.
Up until the end of the Civil War, Whittier's writing focussed on bringing an end to slavery. Once that was accomplished he turned his attention to poems expressing faith, love of nature, and the experience of rural life. The publication of his long poem Snow-Bound in 1866 made him a household name and brought him a comfortable income.
Forgiveness
My heart was heavy, for its trust had been
Abused, its kindness answered with foul wrong;
So, turning gloomily from my fellow-men,
One summer Sabbath day I strolled among
The green mounds of the village burial-place;
Where, pondering how all human love and hate
Find one sad level; and how, soon or late,
Wronged and wrongdoer, each with meekened face,
And cold hands folded over a still heart,
Pass the green threshold of our common grave,
Whither all footsteps tend, whence none depart,
Awed for myself, and pitying my race,
Our common sorrow, like a mighty wave,
Swept all my pride away, and trembling I forgave!
By Their Works
Call him not heretic whose works attest
His faith in goodness by no creed confessed.
Whatever in love's name is truly done
To free the bound and lift the fallen one
Is done to Christ. Whoso in deed and word
Is not against Him labours for our Lord.
When he, who, sad and weary, longing sore
For love's sweet service sought the sisters' door
One saw the heavenly, one the human guest
But who shall say which loved the master best?
This is the first Kingdom Poets post about John Greenleaf Whittier: second post.
Entry written by D.S. Martin. His latest poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.
He became a newspaper editor and rose quickly to the influential New England Weekly Review where he became an outspoken critic of President Andrew Jackson. He had been interested in a career in politics, but his outspoken 1833 abolitionist pamphlet Justice and Expediency marginalized him from the mainstream. In 1857 he was one of the founding contributors to The Atlantic Monthly.
Up until the end of the Civil War, Whittier's writing focussed on bringing an end to slavery. Once that was accomplished he turned his attention to poems expressing faith, love of nature, and the experience of rural life. The publication of his long poem Snow-Bound in 1866 made him a household name and brought him a comfortable income.
Forgiveness
My heart was heavy, for its trust had been
Abused, its kindness answered with foul wrong;
So, turning gloomily from my fellow-men,
One summer Sabbath day I strolled among
The green mounds of the village burial-place;
Where, pondering how all human love and hate
Find one sad level; and how, soon or late,
Wronged and wrongdoer, each with meekened face,
And cold hands folded over a still heart,
Pass the green threshold of our common grave,
Whither all footsteps tend, whence none depart,
Awed for myself, and pitying my race,
Our common sorrow, like a mighty wave,
Swept all my pride away, and trembling I forgave!
By Their Works
Call him not heretic whose works attest
His faith in goodness by no creed confessed.
Whatever in love's name is truly done
To free the bound and lift the fallen one
Is done to Christ. Whoso in deed and word
Is not against Him labours for our Lord.
When he, who, sad and weary, longing sore
For love's sweet service sought the sisters' door
One saw the heavenly, one the human guest
But who shall say which loved the master best?
This is the first Kingdom Poets post about John Greenleaf Whittier: second post.
Entry written by D.S. Martin. His latest poetry collection, Conspiracy of Light: Poems Inspired by the Legacy of C.S. Lewis, is available from Wipf & Stock as is his earlier award-winning collection, Poiema.
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