R.S. Thomas (1913―2000) is the great twentieth century poet of Wales. It wasn’t until his fourth collection appeared from a mainstream London publisher in 1955 that he caught the attention and praise of the influential BBC radio program The Critics. That same volume won the Royal Society of Literature's Heinemann Award.
In 1937 he was ordained a priest in the Anglican Church of Wales, where he served in small rural parishes until his retirement in 1978. When he met his wife Mildred, she had already earned a reputation as an artist; this stirred in him the desire to make his mark as a poet.
Much of his poetry is set on the harsh, bald Welsh hills where lone farmers scrape out a meagre existence, or in dark, empty churches where the poet wrestles with the silence of God. A.E. Dyson wrote of him in Critical Quarterly,
------"In Christian terms Thomas is not a poet of the transfiguration,
------of the resurrection, of human holiness.... He is a poet of the
------Cross, the unanswered prayer, the bleak trek through darkness,
------and his theology of Jesus, in particular, seems strange against
------any known traditional norm."
His Collected Poems appeared in 1993, and his Collected Later Poems in 2004 — which gathers his last five volumes, including the posthumous book Residues.
Resurrection
Easter. The grave clothes of winter
are still here, but the sepulchre
is empty. A messenger
from the tomb tells us
how a stone has been rolled
from the mind, and a tree lightens
the darkness with its blossom.
There are travellers upon the road
who have heard music blown
from a bare bough, and a child
tells us how the accident
of last year, a machine stranded
beside the way for lack
of petrol, is crowned with flowers.
*This is the fourth Kingdom Poets post about R.S. Thomas: first post, second post, third post.
Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Poiema/Cascade), and three anthologies — available through Wipf & Stock. His new book The Role of the Moon, inspired by the Metaphysical Poets, is forthcoming from Paraclete Press.
Showing posts with label R.S. Thomas. Show all posts
Showing posts with label R.S. Thomas. Show all posts
Monday, April 21, 2025
Monday, October 25, 2021
Pennar Davies
Pennar Davies (1911―1996) is a Welsh poet who in his latter, most-productive years exclusively wrote in the Welsh language. He was educated at University of Wales, Oxford, and Yale; he became a Congregational minister in Cardiff, and subsequently a professor of Church History. He took on the name Pennar, which is a stream running through Mountain Ash where he was born. He authored four poetry collections and four further books. His hymn “All Poor Men and Humble” (translated by Katharine Emily Roberts) appears in eleven hymnals. There are also several biographical books available about him, including a biography by Dawn Dweud, Saintly Enigma by Ivor Thomas Rees, and his autobiography Diary of a Soul.
He was a member of the separatist political party Plaid Cymru, became the Literary Editor for The Welsh Nationalist paper where he published work by R.S. Thomas, and was a significant advocate for Welsh-language broadcasting.
His son Dr. Meirion Pennar followed in his father’s footsteps, becoming a leading Welsh language academic, translator and poet.
When I Was a Boy
When I was a boy there was a wonderous region
the other side of the mountain:
the sun livelier there, in its prime;
the moon gentler, its veil of enchantment
resting chastely on hill and dale;
the night like a sacrament,
the dawn like young love,
the afternoon like sliding on the Sea of Glass,
the evening like a respite after mowing;
the faces of ordinary folk like china dishes
and their voices like the soliloquy of countless waters
between the source and the sea,
and the people sons and daughters of old,
princes and countesses in the court;
and all the lines of nature, thought, society
and talent and will and sacrifice
and the saving and the wretchedness and the peace,
all the lines of venture, claim compassion,
meeting at eye level there
in an unvanishing vanishing point
called Heaven
and all on the other side of the mountain
in Merthyr, Troed-y-rhiw and Aber-fan
before I crossed the mountain
and I saw.
This post was suggested by my friend Burl Horniachek.
Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Amazon, and Wipf & Stock.
He was a member of the separatist political party Plaid Cymru, became the Literary Editor for The Welsh Nationalist paper where he published work by R.S. Thomas, and was a significant advocate for Welsh-language broadcasting.
His son Dr. Meirion Pennar followed in his father’s footsteps, becoming a leading Welsh language academic, translator and poet.
When I Was a Boy
When I was a boy there was a wonderous region
the other side of the mountain:
the sun livelier there, in its prime;
the moon gentler, its veil of enchantment
resting chastely on hill and dale;
the night like a sacrament,
the dawn like young love,
the afternoon like sliding on the Sea of Glass,
the evening like a respite after mowing;
the faces of ordinary folk like china dishes
and their voices like the soliloquy of countless waters
between the source and the sea,
and the people sons and daughters of old,
princes and countesses in the court;
and all the lines of nature, thought, society
and talent and will and sacrifice
and the saving and the wretchedness and the peace,
all the lines of venture, claim compassion,
meeting at eye level there
in an unvanishing vanishing point
called Heaven
and all on the other side of the mountain
in Merthyr, Troed-y-rhiw and Aber-fan
before I crossed the mountain
and I saw.
This post was suggested by my friend Burl Horniachek.
Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Amazon, and Wipf & Stock.
Monday, March 8, 2021
Susan Alexander
Susan Alexander is a poet living on Bowen Island, which is in Howe Sound, just north of Vancouver. In 2019 she won the prestigious Mitchell Poetry Prize for a suite of poems which has now been included in her new poetry collection Nothing You Can Carry (2020, Thistledown).
Her poems are often concerned with environmental issues, particularly those faced in Howe Sound. She said in a recent interview, “The most urgent concern I have is for the planet. I see the environmental crisis partly as an inability to delay gratification. We practice short-term thinking even though our species is skilled at long term planning. I often ruminate about who and what humans are and why we are trashing the earth, our home.” In a poem about what she refers to as “our petroleum sins” she writes,
Save us O Lord
----------from our sins of omission
---------------and consumption
---------------and commission.
Her first poetry collection The Dance Floor Tilts (2017) was also published by Thistledown. Early in her pursuit of poetry she extensively read the poetry of Anglican priests R.S. Thomas and George Herbert, and was motivated by their work.
Susan Alexander has recently had a poem included in my web journal Poems For Ephesians.
The following poem is from Nothing You Can Carry.
Introit
Because there is little frivolity
or vanity left on a shining dome ―
akin to an ostrich egg,
that holy object hung
among the votives of the orthodox
church, or perhaps,
the full moon ― his thoughts
must be more august,
his words more prophetic.
He is no statue, though the white
looks cool as marble. I write
upon that curved surface
with fingertips, fond lips.
This teaches me
to shed all the pretty things
that keep me from
the invisible world I am
moving towards.
Posted with permission of the poet.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Her poems are often concerned with environmental issues, particularly those faced in Howe Sound. She said in a recent interview, “The most urgent concern I have is for the planet. I see the environmental crisis partly as an inability to delay gratification. We practice short-term thinking even though our species is skilled at long term planning. I often ruminate about who and what humans are and why we are trashing the earth, our home.” In a poem about what she refers to as “our petroleum sins” she writes,
Save us O Lord
----------from our sins of omission
---------------and consumption
---------------and commission.
Her first poetry collection The Dance Floor Tilts (2017) was also published by Thistledown. Early in her pursuit of poetry she extensively read the poetry of Anglican priests R.S. Thomas and George Herbert, and was motivated by their work.
Susan Alexander has recently had a poem included in my web journal Poems For Ephesians.
The following poem is from Nothing You Can Carry.
Introit
Because there is little frivolity
or vanity left on a shining dome ―
akin to an ostrich egg,
that holy object hung
among the votives of the orthodox
church, or perhaps,
the full moon ― his thoughts
must be more august,
his words more prophetic.
He is no statue, though the white
looks cool as marble. I write
upon that curved surface
with fingertips, fond lips.
This teaches me
to shed all the pretty things
that keep me from
the invisible world I am
moving towards.
Posted with permission of the poet.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Monday, December 16, 2019
R.S. Thomas*
R.S. Thomas (1913―2000) was born in Cardiff. He spent most of his career as an Anglican priest among rural farmers in the Welsh hill country. The people of those parishes, and the hill country itself, loom large in his poetry. At the close of the century, he was seen as the most significant of all contemporary Welsh poets.
He had a dislike of modern material conveniences, which he felt distracted from the spiritual and from community. He and his wife Mildred married in 1940, and were together until her death in 1991.
His verse is featured in The Turning Aside: The Kingdom Poets Book of Contemporary Christian Poetry (Cascade Books).
Hill Christmas
They came over the snow to the bread’s
purer snow, fumbled it in their huge
hands, put their lips to it
like beasts, stared into the dark chalice
where the wine shone, felt it sharp
on their tongue, shivered as at a sin
remembered, and heard love cry
momentarily in their hearts’ manger.
They rose and went back to their poor
holdings, naked in the bleak light
of December. Their horizon contracted
to the one small, stone-riddled field
with its tree, where the weather was nailing
the appalled body that had asked to be born.
*This is the third Kingdom Poets post about R.S. Thomas: first post, second post, fourth post.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
He had a dislike of modern material conveniences, which he felt distracted from the spiritual and from community. He and his wife Mildred married in 1940, and were together until her death in 1991.
His verse is featured in The Turning Aside: The Kingdom Poets Book of Contemporary Christian Poetry (Cascade Books).
Hill Christmas
They came over the snow to the bread’s
purer snow, fumbled it in their huge
hands, put their lips to it
like beasts, stared into the dark chalice
where the wine shone, felt it sharp
on their tongue, shivered as at a sin
remembered, and heard love cry
momentarily in their hearts’ manger.
They rose and went back to their poor
holdings, naked in the bleak light
of December. Their horizon contracted
to the one small, stone-riddled field
with its tree, where the weather was nailing
the appalled body that had asked to be born.
*This is the third Kingdom Poets post about R.S. Thomas: first post, second post, fourth post.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Labels:
R.S. Thomas
Monday, September 23, 2013
R.S. Thomas*
R.S. Thomas (1913—2000) was born in Cardiff in Wales and studied classics, and then theology. For most of his life he served in rural parishes as an Anglican priest. His first book, The Stones of the Field, appeared in 1946. John Betjeman wrote a glowing introduction for his fourth collection, Song at the Year's Turning; it was brought out by a major publisher in 1955, and initiated the growth in Thomas's reputation. In 1964 he won the Queen's Gold Medal for poetry.
According to Colin Meir (British Poetry since 1970: A Critical Survey), R.S. Thomas believes that "one of the important functions of poetry is to embody religious truth, and since for him as poet that truth is not easily won, his poems record the struggle with marked honesty and integrity, thereby providing the context for the necessarily infrequent moments of faith and vision which are expressed with a clarity and gravity rarely matched by any of his contemporaries."
The Chapel
A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.
But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
Kneeling
Moments of great calm,
Kneeling before an altar
Of wood in a stone church
In summer, waiting for the God
To speak; the air a staircase
For silence; the sun’s light
Ringing me, as though I acted
A great role. And the audiences
Still; all that close throng
Of spirits waiting, as I,
For the message.
---------------------Prompt me, God;
But not yet. When I speak,
Though it be you who speak
Through me, something is lost.
The meaning is in the waiting.
*This is the second Kingdom Poets post about R.S. Thomas: first post, third post, fourth post.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
According to Colin Meir (British Poetry since 1970: A Critical Survey), R.S. Thomas believes that "one of the important functions of poetry is to embody religious truth, and since for him as poet that truth is not easily won, his poems record the struggle with marked honesty and integrity, thereby providing the context for the necessarily infrequent moments of faith and vision which are expressed with a clarity and gravity rarely matched by any of his contemporaries."
The Chapel
A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.
But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
Kneeling
Moments of great calm,
Kneeling before an altar
Of wood in a stone church
In summer, waiting for the God
To speak; the air a staircase
For silence; the sun’s light
Ringing me, as though I acted
A great role. And the audiences
Still; all that close throng
Of spirits waiting, as I,
For the message.
---------------------Prompt me, God;
But not yet. When I speak,
Though it be you who speak
Through me, something is lost.
The meaning is in the waiting.
*This is the second Kingdom Poets post about R.S. Thomas: first post, third post, fourth post.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
Monday, April 2, 2012
Richard Greene

In a recent interview in The Toronto Quarterly he spoke of "a despair in modern poetry". He said, "I think the valid emotions of poetry require severe testing. In that I am influenced by R.S. Thomas and Geoffrey Hill. Bear in mind that as a religious poet, I am automatically thought by some readers to be sentimental...” He continued to say, Poetry “should not just evoke or report feelings, it should also test them with certain ironies.”
He has written biographies of the novelist Graham Greene, and the poet Dame Edith Sitwell.
The following poem is from his 2004 collection, Crossing the Straits (St. Thomas Poetry Series).
Occupation: Pilate Speaks
Execution hangs in the air
like a figure of Roman rhetoric,
every obscure point personified
and made plain, an allegory played out
in simple sentences and understood.
We are an occupying power, one kingdom
in the midst of another, compelling
loyalty where the heart is beaten down
and all things lie under the exaction of fear.
My task is to quell their riots,
to keep the peace of our advantages.
In this man is the fiction of kingship:
he requires or enacts no policy,
and recruits to his cause no persons
unworthy of nails. I wish to parley
for his innocence, for the due process
of irony ends in freedom or death,
and I would not depose his heaven,
his kingship that is not of this world.
Yet his small elevation, this mound
at Gabbatha, occupied at Caesar’s
pleasure, permits no gentle discourse.
A voice may carry, and there is no King
but Caesar. You know to whom you speak.
I hand him over to bloody converse
of the whip, those lacerating words
inscribing an empire in his flesh,
such rituals of his coronation
as will befit an ambiguous reign.
My regret will have its other meanings,
possible worlds invading our sleep
with all unchosen things, holy jests
as may stay for an answer I cannot give.
I send him from the mind’s place into streets
loud with voices of the world’s no meaning;
I linger in this moment’s constant death
to barb in three tongues my tribute to his reign.
Posted with permission of the poet.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
Monday, May 10, 2010
R.S. Thomas
Although not as famous as another Welsh poet with the same last name, R.S. Thomas (1913-2000) is “the pre-eminent, Welsh poet writing in English in the second half of the twentieth century” and perhaps Wales best-loved 20th century poet. An Anglican priest who spent his career working with the back-country farmers who could never have appreciated his alternate role as a poet, Thomas is renowned for his depiction of the people he served, and for his strong, spiritual poems.
One fictional farmer Thomas writes of, named Iago Prytherch, is representational of the men who worked the unsympathetic land, and sat in the pews of the churches where he served. In one poem (“The Hill Farmer Speaks”), such a farmer pleads, “Listen, listen, I am a man like you.”
Since I believe it is our duty as writers, and readers of the finest in literature, to pass on the legacy that has inspired us, I would like to share here a couple of my favourite R.S. Thomas poems, so that you too may seek out his work, and in turn feel inspired to share it with others.
The Bright Field
I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the pearl
of great price, the one field that had
treasure in it. I realize now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.
The Country Clergy
I see them working in old rectories
By the sun's light, by candlelight,
Venerable men, their black cloth
A little dusty, a little green
With holy mildew. And yet their skulls,
Ripening over so many prayers,
Toppled into the same grave
With oafs and yokels. They left no books,
Memorial to their lonely thought
In grey parishes; rather they wrote
On men's hearts and in the minds
Of young children sublime words
Too soon forgotten. God in his time
Or out of time will correct this.
This is the first of two Kingdom Poets posts about R.S. Thomas: second post, third post, fourth post.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
One fictional farmer Thomas writes of, named Iago Prytherch, is representational of the men who worked the unsympathetic land, and sat in the pews of the churches where he served. In one poem (“The Hill Farmer Speaks”), such a farmer pleads, “Listen, listen, I am a man like you.”
Since I believe it is our duty as writers, and readers of the finest in literature, to pass on the legacy that has inspired us, I would like to share here a couple of my favourite R.S. Thomas poems, so that you too may seek out his work, and in turn feel inspired to share it with others.
The Bright Field
I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the pearl
of great price, the one field that had
treasure in it. I realize now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.
The Country Clergy
I see them working in old rectories
By the sun's light, by candlelight,
Venerable men, their black cloth
A little dusty, a little green
With holy mildew. And yet their skulls,
Ripening over so many prayers,
Toppled into the same grave
With oafs and yokels. They left no books,
Memorial to their lonely thought
In grey parishes; rather they wrote
On men's hearts and in the minds
Of young children sublime words
Too soon forgotten. God in his time
Or out of time will correct this.
This is the first of two Kingdom Poets posts about R.S. Thomas: second post, third post, fourth post.
Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca
Labels:
R.S. Thomas
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