George Herbert*

George Herbert (1593–1633) is an English poet, priest, and orator, who was a member of Parliament briefly during 1624 and 1625.

The two most influential of the seventeenth century English metaphysical poets are George Herbert and John Donne. These poets are significant to the legacy of Christian poetry in the English language, and their influences stretches into other languages as well. Some of the other metaphysical poets include Henry Vaughan, Andrew Marvell, Thomas Traherne, Richard Crashaw, and Joseph Beaumont.

The work of these poets has influenced my own poetry, and the work of so many of the other poets I admire. The very first post here at Kingdom Poets, from back in 2010, is one about George Herbert.

One of the poems in my forthcoming collection Pride Be Not Death (& Other Poems) is a response to Herbert’s poem “Love (3),” another comes from his “Perirrhanterium,” another is after “Denials,” and a fourth arises from a line in the following Herbert poem.

The Cross

---------What is this strange and uncouth thing?
To make me sigh, and seek, and faint, and die,
Until I had some place, where I might sing,
---------And serve thee; and not only I,
But all my wealth and family might combine
To set thy honour up, as our design.
---------And then when after much delay,
Much wrestling, many a combat, this dear end,
So much desired, is giv’n, to take away
---------My power to serve thee; to unbend
All my abilities, my designs confound,
And lay my threat’nings bleeding on the ground.
---------One ague dwelleth in my bones,
Another in my soul (the memory
What I would do for thee, if once my groans
---------Could be allowed for harmony):
I am in all a weak disabled thing,
Save in the sight thereof, where strength doth sting.
---------Besides, things sort not to my will,
Ev’n when my will doth study thy renown:
Thou turnest th’ edge of all things on me still,
---------Taking me up to throw me down:
So that, ev’n when my hopes seem to be sped,
I am to grief alive, to them as dead.
---------To have my aim, and yet to be
Further from it then when I bent my bow;
To make my hopes my torture, and the fee
---------Of all my woes another woe,
Is in the midst of delicates to need,
And ev’n in Paradise to be a weed.
---------Ah my dear Father, ease my smart!
These contrarieties crush me: these crosse actions
Do wind a rope about, and cut my heart:
---------And yet since these thy contradictions
Are properly a crosse felt by the Sonne,
With but four words, my words, Thy will be done.

*This is the fourth Kingdom Poets post about George Herbert: first post, second post, third post.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Wipf & Stock.

Joseph Beaumont

Joseph Beaumont (1616―1699) was a college friend of Richard Crashaw at Cambridge, although as a poet is less known. After having received his M.A., he was among those scholars at Cambridge who lost their positions due to Royalist sympathies.

Taking advantage of the time this gave him, he spent eleven months writing his most ambitious poem ― an allegorical piece called Psyche, written in Spenserian stanzas, and consisting of 30,000 lines. The poem represents the soul journeying through difficulties toward eternal peace. It is thought to be the longest poem written in English.

During this period he became the domestic chaplain to Matthew Wren, Bishop of Ely, and married his step-daughter. They had six children, only one of whom survived to adulthood.

At the Restoration in 1660, he was made Doctor of Divinity and one of the king's chaplains. He became Master of Jesus College, Cambridge, and later of Peterhouse College.

The House of the Mind

As earth’s pageant passes by,
Let reflection turn thine eye
Inward, and observe thy breast;
There alone dwells solid rest.

That’s a close immurèd tower
Which can mock all hostile power:
To thyself a tenant be,
And inhabit safe and free.

Say not that this house is small,
Girt up in a narrow wall;
In a cleanly sober mind
Heaven itself full room doth find.

Th’ infinite Creator can
Dwell in it, and may not man?
Here content make thy abode
With thyself and with thy God.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Wipf & Stock.

Robert Southwell*

Robert Southwell (1561―1595) is an English poet who was first educated in France, and then joined the Jesuits in Rome. In 1586 he returned as an illegal missionary to Protestant England, becoming the domestic chaplain to Anne Howard, whose husband the Earl of Arundel was imprisoned in the Tower of London.

Once Southwell himself was captured, he was tortured by authorities trying to learn of the activities of other Catholics. He was later placed in solitary confinement in the Tower of London for over two years, before being executed for treason.

Southwell wrote exclusively religious poetry, seeking to turn readers’ attention away from pagan and classical themes. His literary significance at the time of his death is reflected in his influence on such writers as Donne, Herbert and Crashaw, and through several allusions to his work in Shakespeare’s plays.

The following poem plays with the paradoxes of the Word who made the world coming into the world as a newborn babe.

“The Nativity of Christ”

Behold the father is his daughter’s son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.
O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs,
This life, this light, this Word, this joy repairs.
Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God’s gift am I, and none but God shall have me.
Man altered was by sin from man to beast;
Beast’s food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein this fodder grew,
Whose taste doth us from beasts to men renew.

*This is the second Kingdom Poets post about Richard Southwell: first post.

Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.

Richard Crashaw*

Richard Crashaw (c.1613—1649) dedicated himself to become a writer of Christian poetry in 1633 after having read George Herbert’s book The Temple, which had recently appeared. Crashaw’s first poetry collection Epigrammatum Sacrorum Liber, published just one year later, was written in Latin. He completed his Bachelor’s and Master’s degrees at Cambridge, where he became friends with the poet, Abraham Cowley.

Curiously, Crashaw was raised in a distinctly anti-Catholic family, but became a Catholic himself, well after his father’s death. In Rome, through an introduction by the queen, he became friends with Cardinal Giovanni Battista Maria Pallotta, and served as his secretary from 1646 to 1649; dismayed with those close to the cardinal, he denounced their behaviour, which led to the cardinal sending Crashaw elsewhere. There is suspicion that when Crashaw died, a couple weeks later, that he had been poisoned by those who had become his enemies.

His book Steps to the Temple. Sacred Poems, With Other Delights of the Muses was published in 1646; an extended edition appeared in 1648.

But Men Loved Darkness Rather Than Light

The world's light shines, shine as it will,
The world will love its darkness still.
I doubt though when the world's in hell,
It will not love its darkness half so well.

The Recommendation

These houres, and that which hovers o’re my End,
Into thy hands, and hart, lord, I commend.

Take Both to Thine Account, that I and mine
In that Hour, and in these, may be all thine.

That as I dedicate my devoutest Breath
To make a kind of Life for my lord’s Death,

So from his living, and life-giving Death,
My dying Life may draw a new, and never fleeting Breath.

*This is the second Kingdom Poets post about Richard Crashaw: first post.

Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.

Richard Crashaw

Richard Crashaw (c.1613—1649) was greatly inspired by the posthumous publication of The Temple (1633) by George Herbert. He is, however, often not included in lists of the metaphysical poets, because of the influences of Italian and Spanish mystics and of continental poets on his verse.

Although Crashaw's father, the Puritan divine William Crashaw, was opposed to the Catholic church, his personal library contained many volumes by Catholic writers. Some feel this was for the purpose of exposing their errors; he translated, however, several Jesuit hymns from the Latin, so he seems to have appreciated their devotion. Well after his father's death, when he had travelled to Paris to avoid the conflict of the Civil War, Richard Crashaw officially embraced Catholicism.

Crashaw's reputation has not remained as strong as that of some of his contemporaries. Maureen Sabine, of the University of Hong Kong, says, “Present-day readers need to appreciate once more that Crashaw's poetry was first admired as an extension of his prayer life and as the testimony of one who dwelt in the presence of God.”

A Song

Lord, when the sense of thy sweet grace
Sends up my soul to seek thy face.
Thy blessed eyes breed such desire,
I die in love’s delicious Fire.
O love, I am thy Sacrifice.
Be still triumphant, blessed eyes.
Still shine on me, fair suns! that I
Still may behold, though still I die.

Though still I die, I live again;
Still longing so to be still slain,
So gainful is such loss of breath.
I die even in desire of death.
Still live in me this loving strife
Of living Death and dying Life.
For while thou sweetly slayest me
Dead to myself, I live in Thee.

This is the first Kingdom Poets post about Richard Crashaw: second post.

Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca