Chris Anderson is a professor emeritus of English at Oregon State University. His 14 books include three poetry collections; the newest is You Never Know (2018, Stephen F. Austin University Press). He describes himself as “a believer and a walker in the woods”. He is also an ordained Catholic deacon.
In his book Light When It Comes: Trusting Joy, Facing Darkness, and Seeing God in Everything (Eerdmans, 2016) he writes, “We all have moments…that move us somehow, that seem to mean something we can’t quite put into words, but we are embarrassed by them or we doubt them or in the rush of things that happen to us each day we forget about them.” His book’s purpose, as the subtitle expresses, is to encourage us to trust such moments because they can lead us to God.
Paul Willis has described “a shimmering strangeness that marks the presence of the holy” in Anderson’s poetry. His website is: www.deaconchrisanderson.com
With an Intimate Friend
With an intimate friend
you don’t always have to be intimate.
Especially in the morning.
You can just sit together
drinking coffee. Reading the paper.
So it is with prayer.
He the front page, you the sports.
Posted with permission of the poet. This post was suggested by Charles Wood.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Monday, July 29, 2019
Monday, July 22, 2019
Daffyd ap Gwilym
Daffyd ap Gwilym (c.1315—c.1350) is a Welsh poet, born into an aristocratic family. About 170 of his poems survive, although others have also been attributed to him in the past.
In a day when Welsh court poets kept themselves out of their verse, he made himself (or a fictionalized version of himself) the focus of his poetry — perhaps due to the influence of French poets. He wrote praise for rich patrons, and poems of erotic love and nature — “The Girls of Llanbadarn” being a shameless, youthful, self-mocking lament at being rejected by the girls he sees in church.
Two rival Welsh communities claim to be his burial place. It is thought that Daffyd ap Gwilym may have been a victim of the Black Death. Besides what the poet tells us, little is known about him. The sculpture pictured is found in Cardiff City Hall.
The Skylark
The lark’s special hours of prayer
Spiral up from its house each day,
world’s early bird, spate of gold song,
Heavenwards, April’s porter.
Graceful voice, melody’s helmsman,
Sweet path, lovely labour is yours,
Shaping song above hazel groves,
Grey wings’ gracious achievement.
Yours the spirit, precious task,
And high-flown speech for preaching,
Strong song from the fount of faith,
Privileged in God’s presence.
Aloft you soar, cai’s own power,
And aloft you sing each song.
Bright spell near the wall of stars,
Zenith’s long circling journey,
Full measure, you have mounted
High enough: the prize is yours.
Let every good creature praise
Its Creator, pure bright Ruler.
Cease not, thousands hear it, it’s worthy,
To praise God as He decrees.
Love’s author’s way, where are you?
Clear sweet voice, in grey-brown garb.
Yours is pure cheerful singing,
Melody-maker, russet muse.
Chanter of heaven’s chapel,
Fair the omen, skilful are you,
Ploughland franchise, frequent deft lyric,
Crested, and the cloak is brown.
Set a course for well-known skies,
Singer, wild moorland region
One beholds you high above
Surely, when the day is longest.
When you arise to worship,
Gift bestowed by the Trinity,
Not a treetop sustains you
Above the world, you’re eloquent,
But the just Father’s graces,
His miraculous providence.
Teacher of praise dawn to darkness,
Descend, may God bless your wings.
My fair brown bird, my envoy,
And my fellow bard, if you’d go,
Bring greetings to a beauty,
Radiant her gift, Gwynedd’s moon,
And seek one of her kisses
To bring here to me, or two.
Lord of the sky’s chartless sea,
Hover by her hall yonder:
Small matter, may I be with her,
Eiddig’s anger, one morning.
For your wretched slaughter the fine
Is such that none dare slay you.
Should he try it, bold plotting,
Eiddig’s bane, you’ll stay alive:
Great the compass that’s your birdcage,
You’re so far from bow and hand.
Stamping the ground , sad the bowman,
His great aim will go awry:
Wicked his wrath, wheel above him
While he with his arrow goes by.
This post was suggested by my friend Burl Horniachek.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
In a day when Welsh court poets kept themselves out of their verse, he made himself (or a fictionalized version of himself) the focus of his poetry — perhaps due to the influence of French poets. He wrote praise for rich patrons, and poems of erotic love and nature — “The Girls of Llanbadarn” being a shameless, youthful, self-mocking lament at being rejected by the girls he sees in church.
Two rival Welsh communities claim to be his burial place. It is thought that Daffyd ap Gwilym may have been a victim of the Black Death. Besides what the poet tells us, little is known about him. The sculpture pictured is found in Cardiff City Hall.
The Skylark
The lark’s special hours of prayer
Spiral up from its house each day,
world’s early bird, spate of gold song,
Heavenwards, April’s porter.
Graceful voice, melody’s helmsman,
Sweet path, lovely labour is yours,
Shaping song above hazel groves,
Grey wings’ gracious achievement.
Yours the spirit, precious task,
And high-flown speech for preaching,
Strong song from the fount of faith,
Privileged in God’s presence.
Aloft you soar, cai’s own power,
And aloft you sing each song.
Bright spell near the wall of stars,
Zenith’s long circling journey,
Full measure, you have mounted
High enough: the prize is yours.
Let every good creature praise
Its Creator, pure bright Ruler.
Cease not, thousands hear it, it’s worthy,
To praise God as He decrees.
Love’s author’s way, where are you?
Clear sweet voice, in grey-brown garb.
Yours is pure cheerful singing,
Melody-maker, russet muse.
Chanter of heaven’s chapel,
Fair the omen, skilful are you,
Ploughland franchise, frequent deft lyric,
Crested, and the cloak is brown.
Set a course for well-known skies,
Singer, wild moorland region
One beholds you high above
Surely, when the day is longest.
When you arise to worship,
Gift bestowed by the Trinity,
Not a treetop sustains you
Above the world, you’re eloquent,
But the just Father’s graces,
His miraculous providence.
Teacher of praise dawn to darkness,
Descend, may God bless your wings.
My fair brown bird, my envoy,
And my fellow bard, if you’d go,
Bring greetings to a beauty,
Radiant her gift, Gwynedd’s moon,
And seek one of her kisses
To bring here to me, or two.
Lord of the sky’s chartless sea,
Hover by her hall yonder:
Small matter, may I be with her,
Eiddig’s anger, one morning.
For your wretched slaughter the fine
Is such that none dare slay you.
Should he try it, bold plotting,
Eiddig’s bane, you’ll stay alive:
Great the compass that’s your birdcage,
You’re so far from bow and hand.
Stamping the ground , sad the bowman,
His great aim will go awry:
Wicked his wrath, wheel above him
While he with his arrow goes by.
This post was suggested by my friend Burl Horniachek.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Monday, July 15, 2019
Mark S. Burrows
Mark S. Burrows is an American poet and professor living in Bochum, Germany, where he is on the faculty of Protestant University of Applied Sciences, and is Poetry Editor for Spiritus (John Hopkins University). He has translated many poets, including in the book-length collections Prayers of a Young Poet by Rilke, and Meister Eckhart’s Book of the Heart (with Jon M. Sweeney).
His poetry and translations have appeared in such publications as Christian Century, Anglican Theological Review, and Poetry. His newest book, The Chance of Home (2018, Paraclete Press), is a collection of his own poetry; it is the source for the following poem.
A Stubborn Parable
I don’t know what Nature is: I sing it.
—Fernando Pessoa
This morning, sitting in a small enclosed garden,
I notice a sprig of green clinging improbably to
a dark stone wall, its roots rising from a slender
crease where a stray seed once fell, carried by
the winds, perhaps, or some wayward bird—who
could ever tell? It somehow found an edge of soil
and held out against the thrust of winter’s snow
and ice, lifting itself up toward the sun against
an unforgiving face of stone—a parable of grit,
the resilience of song, a strong resonance of hope.
Posted with permission of the poet.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
His poetry and translations have appeared in such publications as Christian Century, Anglican Theological Review, and Poetry. His newest book, The Chance of Home (2018, Paraclete Press), is a collection of his own poetry; it is the source for the following poem.
A Stubborn Parable
I don’t know what Nature is: I sing it.
—Fernando Pessoa
This morning, sitting in a small enclosed garden,
I notice a sprig of green clinging improbably to
a dark stone wall, its roots rising from a slender
crease where a stray seed once fell, carried by
the winds, perhaps, or some wayward bird—who
could ever tell? It somehow found an edge of soil
and held out against the thrust of winter’s snow
and ice, lifting itself up toward the sun against
an unforgiving face of stone—a parable of grit,
the resilience of song, a strong resonance of hope.
Posted with permission of the poet.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Monday, July 8, 2019
Ralph Erskine
Ralph Erskine (1685—1752) is a Scottish poet and chaplain. He attended Edinburgh University, and was ordained in 1711. He is remembered for his devotional writing, especially his Gospel Sonnets — poetic theological reflections, with memorable analogies, which were not structured as sonnets at all. By 1797 they had appeared in 25 editions.
One of his most interesting creations is “Meditations On Smoking Tobacco; Or, Smoking Spiritualized” — a 50-line poem of metaphoric reflections for smokers:
-----...And when the smoke ascends on high,
-----Then thou behold’st the vanity
-----Of worldly stuff,
-----Gone with a puff.
-----Thus think, and smoke tobacco...
He died at Dunfermline, where he served for many years. A larger-than-life statue of him was erected there, in front of Queen Ann Street Church, in 1849.
from The Believer's Soliloquy; Especially in Times of Desertion, Temptation, Affliction
Sect. VI. The Song of Heaven desired by Saints on Earth
…Glory to God that here we came,
And glory to the glorious Lamb.
Our light, our life, our joy, our all
Is in our arms, and ever shall.
Our Lord is ours, and we are his;
Yea, now we see him as he is:
And hence we like unto him are,
And full his glorious image share.
No darkness now, no dismal night,
No vapour intercepts the light;
We see for ever face to face,
The highest Prince in highest place.
This, this does heav'n enough afford,
We are for ever with the Lord:
We want no more, for all is giv'n;
His presence is the heart of heav'n."
While thus I laid my list'ning ear
Close to the door of heav'n to hear;
And then the sacred page did view,
Which told me all I heard was true;
Yet shew'd me that the heav'nly song
Surpasses ev'ry mortal tongue,
With such unutterable strains
As none in fett'ring flesh attains:
Then said I, "O to mount away,
And leave this clog of heavy clay!
Let wings of time more hasty fly,
That I may join the songs on high."
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
One of his most interesting creations is “Meditations On Smoking Tobacco; Or, Smoking Spiritualized” — a 50-line poem of metaphoric reflections for smokers:
-----...And when the smoke ascends on high,
-----Then thou behold’st the vanity
-----Of worldly stuff,
-----Gone with a puff.
-----Thus think, and smoke tobacco...
He died at Dunfermline, where he served for many years. A larger-than-life statue of him was erected there, in front of Queen Ann Street Church, in 1849.
from The Believer's Soliloquy; Especially in Times of Desertion, Temptation, Affliction
Sect. VI. The Song of Heaven desired by Saints on Earth
…Glory to God that here we came,
And glory to the glorious Lamb.
Our light, our life, our joy, our all
Is in our arms, and ever shall.
Our Lord is ours, and we are his;
Yea, now we see him as he is:
And hence we like unto him are,
And full his glorious image share.
No darkness now, no dismal night,
No vapour intercepts the light;
We see for ever face to face,
The highest Prince in highest place.
This, this does heav'n enough afford,
We are for ever with the Lord:
We want no more, for all is giv'n;
His presence is the heart of heav'n."
While thus I laid my list'ning ear
Close to the door of heav'n to hear;
And then the sacred page did view,
Which told me all I heard was true;
Yet shew'd me that the heav'nly song
Surpasses ev'ry mortal tongue,
With such unutterable strains
As none in fett'ring flesh attains:
Then said I, "O to mount away,
And leave this clog of heavy clay!
Let wings of time more hasty fly,
That I may join the songs on high."
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Labels:
Ralph Erskine
Monday, July 1, 2019
John Terpstra*
John Terpstra is a Hamilton poet and writer. His most recent poetry collection is Mischief (2017, Gaspereau Press) — a playful and accessible book that subtly draws us into its depths through its seeming simplicity and its sympathetic voice.
Here we see more of who John Terpstra is — such as through his compassionate reflections on neighbours and strangers alike. Perhaps more than in any other collection, he also reveals his alternate identity as a carpenter and cabinetmaker; two of the poems which do this, previously appeared in my anthology, The Turning Aside: The Kingdom Poets Book of Contemporary Christian Poetry.
Of his five nonfiction books, two are about the landscape of his chosen city. His first, Falling Into Place (which first appeared in 2002) focusses on a huge glacial sandbar known as the Iroquois Bar — and the most-recent, Daylighting Chedoke (2018, Wolsak & Wynn), is about the now-largely-underground Chedoke Creek. Both books consider how human activity has altered the landscape.
Terpstra has also recently contributed three poems to the second Poiema anthology, Adam, Eve, & the Riders of the Apocalypse.
The following poem, before it appeared in Mischief, was published in the chapbook Brendan Luck (2005, Gaspereau Press) and in Reformed Worship — from which it was submitted, and won an Evangelical Press of America Prize for Poetry in 2009.
Needlecraft
In the church where we go to now
the words of the preacher
begin innocently enough
to thread through the fabric of our lives.
They draw together shapes
not previously recognized,
and connect portions of the narrative
as yet unread, or not yet readable,
a pattern not apparent,
as though written and stitched
by a random hand.
The church where we go to now
Is, and is not, the church
of our fathers and mothers.
The old words do not come easily,
here, the songs have faded and frayed,
they have been crushed and ground
by the lives of our forebears,
the weighing down of history.
The preacher is not innocent.
She is both fearful and full of joy.
She would unburden us,
but the slim silver sliver that she guides
will prick
as it moves through,
and there is blood on the pattern,
the page, on the hand,
as well as healing,
just as there was for our mothers and fathers.
She pulls the thread, taut,
then snaps it between her teeth.
Amen. For now and forever
amen to this bite of a new
dispensation, ancient
and exact
as needlecraft.
Posted with permission of the poet.
*This is the third Kingdom Poets post about John Terpstra: first post, second post.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
Here we see more of who John Terpstra is — such as through his compassionate reflections on neighbours and strangers alike. Perhaps more than in any other collection, he also reveals his alternate identity as a carpenter and cabinetmaker; two of the poems which do this, previously appeared in my anthology, The Turning Aside: The Kingdom Poets Book of Contemporary Christian Poetry.
Of his five nonfiction books, two are about the landscape of his chosen city. His first, Falling Into Place (which first appeared in 2002) focusses on a huge glacial sandbar known as the Iroquois Bar — and the most-recent, Daylighting Chedoke (2018, Wolsak & Wynn), is about the now-largely-underground Chedoke Creek. Both books consider how human activity has altered the landscape.
Terpstra has also recently contributed three poems to the second Poiema anthology, Adam, Eve, & the Riders of the Apocalypse.
The following poem, before it appeared in Mischief, was published in the chapbook Brendan Luck (2005, Gaspereau Press) and in Reformed Worship — from which it was submitted, and won an Evangelical Press of America Prize for Poetry in 2009.
Needlecraft
In the church where we go to now
the words of the preacher
begin innocently enough
to thread through the fabric of our lives.
They draw together shapes
not previously recognized,
and connect portions of the narrative
as yet unread, or not yet readable,
a pattern not apparent,
as though written and stitched
by a random hand.
The church where we go to now
Is, and is not, the church
of our fathers and mothers.
The old words do not come easily,
here, the songs have faded and frayed,
they have been crushed and ground
by the lives of our forebears,
the weighing down of history.
The preacher is not innocent.
She is both fearful and full of joy.
She would unburden us,
but the slim silver sliver that she guides
will prick
as it moves through,
and there is blood on the pattern,
the page, on the hand,
as well as healing,
just as there was for our mothers and fathers.
She pulls the thread, taut,
then snaps it between her teeth.
Amen. For now and forever
amen to this bite of a new
dispensation, ancient
and exact
as needlecraft.
Posted with permission of the poet.
*This is the third Kingdom Poets post about John Terpstra: first post, second post.
Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.
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