Elizabeth Bishop

Elizabeth Bishop (1911―1979) is an American modernist poet characterized by agnosticism, yet often wrestling with Christian faith. She was raised first by her maternal grandparents in Nova Scotia and later by her paternal grandparents in Massachusetts.

She published only 101 poems in total, and yet was honoured with the Pulitzer Prize for poetry in 1956, and the National Book Award in 1970.

Critic Tom Travisano says: “Although Bishop was no churchgoer, Christian motifs appear throughout her poetry. She had a religious nature and education, and the foundations of her work are recognizably Christian.” In 1955 she wrote to Robert Lowell, “I believe now that complete agnosticism and straddling the fence on everything is my natural posture —although I wish I weren’t.”

Similarly, Cheryl Walker, of Scripps College in California, notes that two of Bishop’s favourite poets were Gerard Manley Hopkins and George Herbert. Bishop wrote about, “how really concerned Herbert was with all these insoluble problems of man’s relationship to God... It is real. —It was real and it has kept on being and it always will be, and Herbert just happened to be a person who managed to put a great deal of it into magnificent poetry”

You can hear her reading the following poem which is from The Complete Poems (Farrar Straus and Giroux, 1983) at The Poetry Foundation.

At the Fishhouses

Although it is a cold evening,
down by one of the fishhouses
an old man sits netting,
his net, in the gloaming almost invisible,
a dark purple-brown,
and his shuttle worn and polished.
The air smells so strong of codfish
it makes one’s nose run and one’s eyes water.
The five fishhouses have steeply peaked roofs
and narrow, cleated gangplanks slant up
to storerooms in the gables
for the wheelbarrows to be pushed up and down on.
All is silver: the heavy surface of the sea,
swelling slowly as if considering spilling over,
is opaque, but the silver of the benches,
the lobster pots, and masts, scattered
among the wild jagged rocks,
is of an apparent translucence
like the small old buildings with an emerald moss
growing on their shoreward walls.
The big fish tubs are completely lined
with layers of beautiful herring scales
and the wheelbarrows are similarly plastered
with creamy iridescent coats of mail,
with small iridescent flies crawling on them.
Up on the little slope behind the houses,
set in the sparse bright sprinkle of grass,
is an ancient wooden capstan,
cracked, with two long bleached handles
and some melancholy stains, like dried blood,
where the ironwork has rusted.
The old man accepts a Lucky Strike.
He was a friend of my grandfather.
We talk of the decline in the population
and of codfish and herring
while he waits for a herring boat to come in.
There are sequins on his vest and on his thumb.
He has scraped the scales, the principal beauty,
from unnumbered fish with that black old knife,
the blade of which is almost worn away.

Down at the water’s edge, at the place
where they haul up the boats, up the long ramp
descending into the water, thin silver
tree trunks are laid horizontally
across the gray stones, down and down
at intervals of four or five feet.

Cold dark deep and absolutely clear,
element bearable to no mortal,
to fish and to seals . . . One seal particularly
I have seen here evening after evening.
He was curious about me. He was interested in music;
like me a believer in total immersion,
so I used to sing him Baptist hymns.
I also sang “A Mighty Fortress Is Our God.”
He stood up in the water and regarded me
steadily, moving his head a little.
Then he would disappear, then suddenly emerge
almost in the same spot, with a sort of shrug
as if it were against his better judgment.
Cold dark deep and absolutely clear,
the clear gray icy water . . . Back, behind us,
the dignified tall firs begin.
Bluish, associating with their shadows,
a million Christmas trees stand
waiting for Christmas. The water seems suspended
above the rounded gray and blue-gray stones.
I have seen it over and over, the same sea, the same,
slightly, indifferently swinging above the stones,
icily free above the stones,
above the stones and then the world.
If you should dip your hand in,
your wrist would ache immediately,
your bones would begin to ache and your hand would burn
as if the water were a transmutation of fire
that feeds on stones and burns with a dark gray flame.
If you tasted it, it would first taste bitter,
then briny, then surely burn your tongue.
It is like what we imagine knowledge to be:
dark, salt, clear, moving, utterly free,
drawn from the cold hard mouth
of the world, derived from the rocky breasts
forever, flowing and drawn, and since
our knowledge is historical, flowing, and flown.

Entry written by D.S. Martin. He is the author of five poetry collections including Angelicus (2021, Cascade) ― a book of poems written from the point-of-view of angels. His books are available through Wipf & Stock.

Paul Mariani*

Paul Mariani is an emeritus professor of English at Boston College. He holds a unique place as a biographer of poets — including having written books about Wallace Stevens, John Berryman, Gerard Manley Hopkins, William Carlos Williams, and Robert Lowell. His biography of Hart Crane, The Broken Tower, is the basis for the James Franco biopic of the same name, which was released in 2012.

He has had seven volumes of poetry published, including Epitaphs for the Journey: New, Selected, and Revised Poems (Poiema Poetry Series/Cascade Books) — on which I served as Paul’s editor. In September, he is to receive the inaugural Flannery O'Connor Lifetime Achievement Award at Loyola University in Chicago.

Mariani has published other significant books as well, including the spiritual memoir Thirty Days: on Retreat with the Exercises of St. Ignatius (2003, Penguin). His most recent book, The Mystery of It All: The Vocation of Poetry in the Twilight of Modernism, is newly published by Paraclete Press.

The following poem recently appeared in America.

What Happened Then

Do we understand what happened then?
The few of us in that shuttered room,
lamps dimmed, afraid of what would happen
when they found us? The women back
this morning to tell Peter what they’d seen.
Then these two back from Emmaus.
And now here he was. Here in the room with us.
Strange meeting this, the holes there
in his hands and feet and heart.
And who could have guessed a calm like this
could touch us. But that was what we felt.
The deep relief you feel when the one
you’ve searched for in a crowd appears,
and your unbelieving eyes dissolve in tears.
For this is what love looks like and is
and what it does. “Peace” was what he said,
as a peace like no other pierced the gloom
and descended on the room.

Posted with permission of the poet.

*This is the third Kingdom Poets post about Paul Mariani: first post, second post.

Entry written by D.S. Martin. His latest poetry collection is Ampersand (2018, Cascade). His books are available through Amazon, and Wipf & Stock, including the anthologies The Turning Aside, and Adam, Eve, & the Riders of the Apocalypse.

Allen Tate

Allen Tate (1899—1979) is an important poet of the southern school. He was one of the founding editors of The Fugitive, which helped promote formalist techniques in poetry, and agrarian values. Tate is best known for his poem "Ode to the Confederate Dead". He was influenced first by John Crowe Ransom, and then by T.S. Eliot. Tate, in turn, influenced such poets as Robert Lowell and John Berryman. He was also influential as a critic. In his complicated poems, the poet himself remains a distant figure.

According to The Norton Anthology of Modern Poetry Tate has said that all of his poems are "about the suffering that comes from disbelief". In 1950 Tate officially converted to Catholicism, although he had been attracted to it for years.

Homily

If thine eye offend thee, pluck it out

If your tired unspeaking head
Rivet the dark with linear sight,
Crazed by a warlock with his curse
Dreamed up in some loquacious bed,
And if the stage-dark head rehearse
The fifth act of the closing night,

Why, cut it off, piece after piece,
And throw the tough cortex away,
And when you've marvelled on the wars
That wove their interior smoke its way,
Tear out the close vermiculate crease
Where death crawled angrily at bay.

This is the first Kingdom Poets post about Allen Tate: second post.

Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca

William Stafford

William Stafford (1914 —1993) was a conscientious objector during World War II. At that time he worked in an alternate forest service work camp, operated by the Church of the Brethren. While doing this work in California, he met and married his wife, Dorothy, the daughter of a minister in that denomination. He later spent one year teaching at a college associated with the Church of the Brethren, although the balance of his teaching career was at Lewis & Clark College in Oregon.

Poet Donald Hall compares Stafford to other poets of his generation — many of whom were also conscientious objectors, and many of whom died too young. Hall says, “But Stafford is a low-church Christian far from the rhetorical Catholicism that Lowell and Berryman entertained. I suspect that his survival is related not merely to his Christianity but to his membership in a small, embattled, pacifist sect.”

The following comes from a poem, which Stafford wrote on the day he died:

------You can't tell when strange things with meaning
------will happen. I'm [still] here writing it down
------just the way it was.

------"You don't have to prove anything,"
------my mother said. "Just be ready
------for what God sends."
------I listened and put my hand
------out in the sun again. It was all easy.

In 1963, when he was 48, he won the National Book Award for Traveling Through the Dark — his first major poetry collection. Despite this late start, he eventually published 57 poetry books. In 1970 he was appointed to the role that would later become known as Poet Laureate of the United States, and in 1980 he was named Poet Laureate of Oregon.

Easter Morning

Maybe someone comes to the door and says,
"Repent," and you say, "Come on in," and it's
Jesus. That's when all you ever did, or said,
or even thought, suddenly wakes up again and
sings out, "I'm still here," and you know it's true.
You just shiver alive and are left standing
there suddenly brought to account: saved.

Except, maybe that someone says, "I've got a deal
for you." And you listen, because that's how
you're trained—they told you, "Always hear both sides."
So then the slick voice can sell you anything, even
Hell, which is what you're getting by listening.
Well, what should you do? I'd say always go to
the door, yes, but keep the screen locked. Then,
while you hold the Bible in one hand, lean forward
and say carefully, "Jesus?"

This is the first Kingdom Poets post about William Stafford : second post.

Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca

Paul Mariani*

Paul Mariani writes in the mode of American confessional poets, as exemplified by John Berryman, and Robert Lowell. This style fits well with his Catholic faith, although it also proclaims his own short-comings. He’s a skilled story-teller, quick to share how he neglected his dog on the day he was dying (“Landscape with Dog”), how in anger with his sons he made a fool of himself (“Sarcophagus”), or of a youthful, drunken fight the night before writing his Ethics exam (“Manhattan”). Such extreme self-revelation and honesty, also gives Mariani the right to express the deepest truths of his own spiritual life.

He has just released his seventh poetry collection, as part of the Poiema Poetry Series from Cascade Books, entitled Epitaphs for the Journey: New, Selected and Revised Poems. As the subtitle states, it harvests the best from his extensive body of poetry, fine tunes it, and adds a selection of strong new poems that can proudly stand alongside the earlier work. He has taken great pains for this volume to improve poetry that has already been highly acclaimed. I am honoured to have been able to serve as editor for this excellent project.

Mariani’s first collection Timing Devices (1979) featured engravings by visual artist Barry Moser; their relationship, both personally and professionally, has continued through the years. Moser has generously contributed powerful engravings for Epitaphs for the Journey. It is available from Wipf & Stock.

The Stone Not Cut by Hand
The stone that the builders rejected has become the cornerstone.

Nebuchadnezzar stared while the prophet blazed.
A stone not cut, stormed Daniel, by any human hand,
however self-assured or self-deluded. Understand:
It is the Lord has quarried here. The king’s eyes glazed,

because all he knew was earthly power: kings who razed
entire cities—dogs, women, babies, mules, the very land.
Kings whose subjects, high & low, did their each command.
A stone not quarried by any hand but God’s. Amazed,

the king fell back before the prophet’s words. A stone
that would smash each self-important, self-made idol,
whether built of gold or steel or any other thing their throne
was made of. Yes, whatever insane, grand mal, suicidal
impulse kings could conjure up. A stone by God alone.
Womb-warm, lamb-gentle, world-wielding, tidal.

Posted with permission of the poet.

*This is the second Kingdom Poets post about Paul Mariani: first post, third post.

Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca

Paul Mariani

Paul Mariani is a contemporary American poet, who was born in New York City. He holds a Chair in Poetry at Boston College, and is known for the biographies he’s written of poets, such as William Carlos Williams (for which he was a finalist for the American Book Award), John Berryman, Robert Lowell, and, most recently, Gerard Manley Hopkins.

Paul Mariani has written six collections of poetry, including his latest — Deaths & Transfigurations (Paraclete Press, 2005). The following poem comes from his collection, The Great Wheel (W.W. Norton).

The Cistern

In the limestone cistern
beneath St. Peter Gallicantu
in Jerusalem, my back against
the wall, try as I might,
I could not keep from weeping.
I am a man gone down into the pit,
we listened to Fr. Doyle reading,
a man shorn of his strength,
one more among the dead,
among those You have forgotten.

And did he call upon the psalms
to warm him in his need?
The night before he died
they dragged him here to try him.
What answers he could give
lay shattered on the pavement.
Later his quizzers grew tired
and impatient. Let others try him
in the morning. Enough for now
to knot a rope across his chest
and drop him into darkness.

Hanging by his wrists, Eli
he would cry out, Eli, and again
they would misread him, thinking
he was calling on Elijah.
As each of us will be alone,
friends scattered to the winds.
Except for one out in the courtyard
growing cold, poised now to deny him.
Darkness, the psalmist ended.
The one companion left me.

*This is the first Kingdom Poets post about Paul Mariani: second post, third post.

(Posted with permission of the poet)

Read my Books & Culture review of Paul Mariani's poetry collection
Deaths & Transfigurations here

Entry written by D.S. Martin. He is the award-winning author of the poetry collections Poiema (Wipf & Stock) and So The Moon Would Not Be Swallowed (Rubicon Press). They are both available at: www.dsmartin.ca